The Definition of Esoteric Science

Esoteric scienceEach person’s meaning is different.

More and more people use the word “esoteric,” and among other things, it has become commonplace to say that symbolism usually has an “esoteric meaning.” Some, therefore, believe that esoteric means “mysterious” or “mystery,” but the word “mystery” is Greek and was originally used for the often dramatic representations of the world’s creation, cosmic processes, and energies, or the qualities and development of the spirit and the soul, etc.

What is Esoteric science?

The Hierophants (the chief priests performed the mysteries as dramas in the temples in order for the neophytes to interpret the esoteric significance of the esoteric rituals and all that happened in the walls of these mysteries – strictly kept secret. Others believe that esoteric is the same as “occult.” Occult comes from the Latin “occultus,” The word really just means “hidden,” for the word denotes what is hidden from the eyes. Many people believe that occultism refers to black magic or satanism. However, this is a big confusion.

The Definition of Esoteric Science
The Definition of Esoteric Sciences 1
  • Exoteric research focuses primarily on the exterior (shape and skull).
  • Esoteric research is about the inner (energy, quality)

The word “esoteric” simply means the “inner” as opposed to “exoteric,” which means “outer.” In ancient cultures, exoteric rituals were used to represented esoteric processes. Esoteric knowledge refers the inner, spiritual meaning behind all forms and actions. Therefore, spiritual and esoteric sciences can be considered to be correct. symbolismThis is known as esoteric. True knowledge and wisdom are not something you can just academically acquire. Experience is the only way to gain esoteric insight. Experience does not require doing anything physical. It is a direct contact of consciousness and an energetic state.

Deep, deeper..

For example, if a friend has recently lost a loved one, and you are able to feel the pain of that friend, you will have an experience that helps you understand the nature and extent of the loss. The wisdom that comes from understanding the true purpose of loss in a human life can be gained by experiencing a friend at a deeper level. To have this deeper experience, one must be able to make a deeper and more conscious contact with his soul/higher self.

The Definition of Esoteric Science - can everything be explained by 5 senses?
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If the example above goes even further, one might say that if one had conscious contact with the soul of humanity, one would be able to experience the person’s loss in the face of all the losses that everyone has suffered and subsequently understand the role of loss account for the development of humanity’s intelligent and loving life. It would be a profound experience that could yield wisdom.

As you can see, the esoteric can’t be easily defined or restricted to certain parameters. The interior can be experienced on many levels and in many energy states.

The world of energy

Esoteric sciences is the study of energies. A world of energies is behind all external phenomena. It is the energy that can be expressed in thought, feeling, or physical substance. Every thing that exists is made up of some form or form of energy. For reasons beyond human comprehension, this pure energy manifests itself as increasingly complex states. While it is doing so, it descends through many layers, first formless and then shaped.

Behind all external phenomena is a world of energies - esoteric science
Definition of Esoteric Science

When shaped, it is experienced in human nature – bodies, brains, emotions, and thinking. But one can also experience it while it is still formless, namely with the formless aspects of the individual consciousness – that is, man’s intuition, soul, and spirit.

Each decrease in energy from a more complex (and exclusive) state to one that is simpler (and less energy) is a cause. It is the higher energy state that is the cause. It is the cause and the meaning of any lower condition or effect. A student seeks out the truth, and it is repeated again and again. The truth is the cause of human existence. If one does not relate or search for the cause of human existence, one will never recognize the higher purpose and the higher meaning of anything.

Quantity & quality

That’s the reason that represents quality. Quantity is the goal for external characteristics like size, weight, and other physical features. Quality is the expression and use of energy in the form. Quality can be experienced as a way to activate conscious causes and not just unconscious effects in your life.

Individuality

What is it that makes a person unique? Individuality is usually defined as the person’s personality (physical, mental, emotional, and spiritual). The personality is not the only outer aspect of a person. Exoteric expression of man’s individuality. The soul is an inner or esoteric expression and manifestation of man’s character. It is esoteric because it represents a higher level of energy. Therefore, it is more inclusive, creative, causative, and therefore more central to human nature.

The most important way to anchor the soul’s energies is to consciously incorporate them and express them through thoughts, feelings, and actions in the form of ethics, morals, and qualities such as kindness, compassion, sacrifice, discipline, love, forgiveness, tolerance, patience, etc. These are all the qualities that represent the true, the beautiful, the good, the noble, and the harmonious and create a growing unity and harmony.

Esotericism

esoteric
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Esotericism refers to the effort to live in accordance and harmony with the inner realities. It is important to look beyond the quantifiable and find the latent quality in every form. It is important to look beyond the superficial meaninglessness of many events in order to find their meaning. It is important to realize that all human expressions and natural events are a reflection of unconditional love. When you do this, your life will be richly enriched by understanding the purpose of each cause or effect.

Esotericism refers to a science.

Yes, esotericism does exist as a science. There is research into the inner and hidden aspects of life. Spiritual science has the same observations. Both intellectual science and natural sciences use the same research method in principle. Both sciences are empirical – i.e., experience-based because science is based on observation through the use of the senses – the physical senses, while intellectual science is based on observation using the senses – only n this case the metaphysical senses.

Spiritual science is also called “the esoteric doctrine,” “the eternal wisdom-doctrine,” “the timeless wisdom,” and the like. The reason for the term “eternal” and “timeless” is that spiritual science examines and describes the laws of nature that govern life in both macrocosm and microcosm, and these laws are immutable.

Heterodoxology

H or heterodoxology is presented in the form of a series of essays on the Catholic Church’s history and its relationship with the Orthodox Church in general.

Giants’ Shoulders: Esoteric Science Special

Physics is a section that presents an alternative view on the universe. It is based upon the concept of an underlying fluid, the hyperdimensional, aether. It is clear that there is a true symbolic correspondence between all things in the universe. However, this topic is to be explored further. This consciousness disappears when lower principles are finally broken down in death. Only the selfish consciousness can enter the Devachan.

I would say that the next person is the one in London who has electric light. The second man in the world has it, and the third one in India.

7 Facets in Esoteric Science

It has been studied and studied. Hanegraaff points out that Western esotericism would have fit in this field if it had. Even if it didn’t, there would still be no doubt about its relevance to modern science.

Relevant Concepts to a New Generation

  1. The law of karma.
  2. The idea of reincarnation.
  3. A view of time as measured by the frequency and duration of events.
  4. The concept of occult space or dimensionless space.
  5. The seven principles that define a man are covered in Hermetic Principles.
  6. This hierarchy teaches the different states of consciousness.
  7. The idea of ‘ever-becoming’ as nature in all her cycles advances towards a limitless horizon of completion and evolution.

He stated that if the absolute and true nature of reality is real, it cannot possibly be discovered or measured using the exoteric tools and scientific research. His writings emphasize the claim that the visible materialistic world and the invisible spiritual realm are equals, although causal relations between them do not exist.

Esoteric Science – Combining Science, Spirituality & Esoteric Knowledge

Many contemporary thoughts fall under the heading of esotericism. ancient gnosis to hermeticism. This includes Western culture, whose rejected knowledge was accepted by both the scientific establishment as well as Orthodox religious authorities. Esotericism, as it is known, rejects instrumental causality in favor of a worldview that believes all parts are connected without the need for causation chains.

Frances Yates, a Renaissance thinker and historian, is the first to have a clear understanding of this definition. He saw the hermetic tradition and rationalist science as charming alternatives to established religions and established religions. Following Copernicus “arguments, a more accurate understanding of the cosmos was established, and the works of Agrippa and other esoteric philosophers were based on this pre-Copernican worldview.

Occult modernism was born in response, reflecting the many ways that esoteric thinkers dealt these developments. Esoteric ideas became mainstream culture after the New Age movement emerged in the 1970s.

Freemasonry and Esoteric Sciences

Freemasons are a great example of where esoteric knowledge was first taken seriously. Because Freemasons were not occultists or witches, they began to study esoteric science.

Initiation societies, which professed esoteric wisdom such as the Rosary Cross (and Freemasonry) emerged in the 17th Century. The Age of Enlightenment also led to new forms of esoteric thinking in the 18th century. This movement, commonly called occultism, arose when various personalities tried to find a “third way” between Christianity and positivist science, based on the Enlightenment ideals and the work of Thomas Aquinas and other Enlightenment thinkers. The Age of Enlightenment saw a growing secularization of religions and the emergence of a new religious belief.

The third problem is the fact that many well-known esoteric streams have never hidden their teachings. They permeate popular culture, so it is problematic to think that esotericism can be hidden and mysterious. J. Hanegraaff was born in 1961. He believes that the Academy’s rejection of occult themes was a reaction to intellectuals who wanted membership. These hostilities to alchemy were common among the historically-thinking opticians, mathematicians, astronomers, and those who had written Newton.

If astrology is to be believed, Ptak’s esoteric science books have behaved as follows: the secrets are kept top secret and performed by the high priest. The esoteric meanings of esoteric rituals are also interpreted by neophytes. This article will entertain and inform you if you are interested in the mystery walls.

With the advent of social media and new media, the paradigm of reality has been transformed in recent years.

The occult powers of alchemy formed the basis for medical history, where outstanding esoteric figures such as Paracelsus and Aristotle were prominent. Based on his knowledge of Kabbalah, Golden Dawn, a British initiative dedicated to magic was established in the latter years of this century.

Kaballah and Esoteric Science

The Christian Kabbalah has expanded in recent years, using antiquity’s philosophical and scientific traditions to explore the essence of reality and its relationship to human existence. Faivre took over the chair of philosophy at the Sorbonne in 1979, which has since been renamed the “Secret chair” of the Sorbonne.

Of course, the special thing is Victorian esoteric science, but you can send Rebekah Higgit’s contribution straight over the shoulders of the Giants.

The alchemical corpus transmitted in Jaber’s name is depicted as written in the name of Ja’far al-Sadeq, who initiated his disciples into his secret alchemy. Read more, and check out her article on the origins and history of the atomic Bomb.

Western esotericism

Academics use the term Western Esotericism. Also known as esotericism and esoterism, it is sometimes called the Western mystery traditions. To describe a wide range of loosely related beliefs or activities that emerged within Western society.

Because they are fundamentally different to both Enlightenment rationalism and traditional Judeo-Christian faith, these ideas and currents are closely related. Esotericism has infiltrated many areas of Western philosophy, religions and pseudoscience, as well as art, literature, and music. It continues its influence on intellectual ideas and popular cultures.

In Europe, the concept of combining a variety of Western traditions and ideologies under one umbrella called esotericism was first developed in the late 17th century. Different views have been offered by academics on Western esotericism. One point of view draws a definition from certain esotericist schools of thought, viewing “esotericism” as a timeless concealed inner heritage.

According to a second viewpoint, esotericism is a category of movements that embrace an “enchanted” worldview in the face of growing disenchantment. The third definition of Western esotericism includes all “rejected knowledge” in Western culture that is not recognized by the scientific establishment or traditional religious authority.

The earliest traditions of Western esotericism are those that originated in the Eastern Mediterranean during Late Antiquity. Here, Hermeticism, Gnosticism and Neoplatonism emerged as distinct schools from mainstream Christianity.

Many of these ancient concepts gained popularity in Renaissance Europe. Various intellectuals merged “pagan” theories with Kabbalah and Christian philosophy, resulting in the creation of esoteric movements such as Christian theosophy. Initiatory societies that preached esoteric knowledge such as Rosicrucianism emerged in the seventeenth century.

The Age of Enlightenment of the eighteenth-century resulted in new types of esoteric thinking. Freemasonry was created. New esoteric thought trends were born in the nineteenth century, which is now known as occultism.

Two prominent groups of the 20th century were the Theosophical Society (now the Hermetic Order of the Golden Dawn) and the Hermetic Order of the Golden Dawn (now the Hermetic Order of the Golden Dawn). Martinus’ “Spiritual Science” is also significant in this context. Occultism was the basis for modern Paganism, which includes religious movements like Wicca. In the 1960s, esoteric beliefs pervaded the counterculture and other cultural movements, leading to New Age in the 1970s.

The concept of grouping these disparate groups under the banner of “Western esotericism” emerged in the late eighteenth century. These esoteric streams were still largely ignored as a subject for scholarly inquiry.

Frances Yates, Antoine Faivre and others were the pioneers of academic research on Western esotericism during the latter part of the 20th century. Esoteric ideas have also influenced popular culture through appearances in literature, film, and art.

Esotericism, a secret, global tradition.

Some scholars have used the term “Western esotericism” to refer to “inner traditions” concerned with a “universal spiritual dimension of reality, as opposed to the simply external (‘exoteric’) religious structures and doctrinal systems of established faiths.” We used the term esoteric science to simply put all the occult knowledge that can be explained in the modern world, to avoid sounding like a sorcerer from the 17th century.

This view regards Western esotericism only as one version of global, esotericism that is at the heart all world religions or cultures. It is not a hidden esoteric reality.

This is the closest meaning to the original meaning of the word late antiquity, when it meant secret spiritual teachings that were kept from the public.

This term was popularized in nineteenth-century esotericists, such as A.E. Waite, who tried to reconcile their mystical views with an historical understanding of esotericism.

Later, it became a popular strategy in various esoteric movements like Martinism or Traditionalism.

This term was originally created by esotericists. It became very popular among French academics in the 1980s. It had a huge influence on Henry Corbin and Mircea Eliade.

Within the academic subject of religious studies, persons who study many religions in quest of an intrinsic universal dimension to them are referred to as “religionists.”

These religious beliefs influenced more scholars, such as Arthur Versluis or Nicholas Goodrick Clarke.

Versluis, for example, defined “Western esotericism” as “inner or hidden spiritual knowledge conveyed through Western European historical currents that feed into North American and other non-European settings.”

He stated that these Western esoteric currents all had a key trait, “a claim to gnosis, or direct spiritual insight into cosmology or spiritual understanding,”, and therefore he suggested that these currents could be referred to as “Western gnostic” as well as “Western esoteric.”

This model of Western esotericism comprehension has many flaws.

The most important aspect is that it is based on the notion that a “universal, hidden, esoteric component of reality” exists objectively.

This universal inner tradition was not discovered by scientific or scholarly inquiry. However, some have been able to discover it. [who?] to claim that it does not exist; however, Hanegraaff believed it was better to adopt a methodological agnosticism by stating that “we simply do not know – and cannot know” if it exists or not. He remarked that, even if such a true and absolute form of reality existed, it would only be accessible through “esoteric” spiritual activities and could not be detected or quantified by “exoteric” scientific and intellectual inquiry instruments.

Hanegraaff noted that an approach that seeks to find a common inner core of all esoteric streams obscures the fact they can differ greatly. They are anchored in their respective historical and social contexts and can express mutually contradictory views.

A third concern was the fact that many of the esoteric currents are not known to have revealed their teachings. This had undermined the idea that esotericism’s hidden and secretive nature could be defined.

Hanegraaff also observed that scholars who use this term are demonstrating their support for the religious teachings of the populations they are studying.

What do you think about esoteric science in today’s world? What’s your experience? Comment below to share your experiences.

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